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Showing posts with label econchattimico. Show all posts
Showing posts with label econchattimico. Show all posts

Wednesday, April 10, 2024

"By the Advice of the Indians"

A sketch of Econchattimico's
town drawn in 1838.

Rufus Ballard's farm at Econchattimico's Reserve

by Dale Cox

Jackson County, Florida - American Indians and white settlers were not on the best of terms in Florida in the spring of 1838. U.S. soldiers and state troops fought bloody battles against Seminole and Miccosukee warriors in Central and South Florida, while Creek bands from Alabama proved equally elusive and deadly for white forces west of the Suwannee. 

Caught in the middle were the Apalachicolas. Called Seminoles by some historians and Lower Creeks by others, these Indians had lived along the lower Chattahoochee and Apalachicola Rivers since at least the 1760s. Treated with by the United States Government as a separate tribe at this stage of their history, they were concentrated by 1838 on two reservations in today's Jackson County. The two tracts were all that remained of four reserves established for the followers of the chiefs Econchattimico, Yellow Hair, Vacapachasse, John Blunt, Davey, Cochrane, and Neamathla under the terms of an amendment to the Treaty of Moultrie Creek in 1823.
Signature page of the Treaty of Pope's
Store (near today's Sneads).
National Archives

Blunt and his followers along with those of Davey and Cochrane gave up their lands by signing the Pope's Store Treaty in 1833 ahead of their voluntary relocation to Texas. Some of Yellow Hair's and Vacapachasse's people went with them. 

Econchattimico and John Walker - the latter chief replacing the deceased Yellow Hair - traded some of their lands for peace with their white neighbors before major fighting erupted in Florida in December 1835. It did not do them much good.

As tensions increased, slavecatchers and land speculators prowled around the edges of the two remaining reserves. The former hoped to drag away Black Apalachicolas to sell into slavery. The latter looked for opportunities to convince white neighbors that Econchattimico and John Walker intended violence. The presence of these interlopers caused real problems. 

Even as white neighbors of the reservations marched onto Indian lands and disarmed Econchattimico while slavecatchers dragged away free Black Apalachicolas to sell into slavery, the Native people living on the reserves engaged in a remarkable act of mercy. They extended a helping hand to a white man who was being treated horribly by his own people. [1]

The individual's name was Rufus Ballard. He was not a wealthy man and he was getting along in years - at least for that day and age - and after living in Florida for more than one decade he had been stiffed by the powerful Apalachicola Land Company. If you are not familiar with the Apalachicola Land Company, it owned the lands previously known as the Forbes Purchase. Those same lands comprise much of today's Apalachicola National Forest:

[Y]our memorialist came to this Territory in the year 1828, with a view to amend his fortunes, and provide a competency for old age, availing himself of the liberal laws of the liberal laws of the United States in regard to frontier settlers; and. . . it was a proceeding attending with much privation and hardship, in consequence partly of the wildness of the country, being far remote from civilization, and its occupancy by several tribes of Indians. [2]

American Indian chief as
seen on the Apalachicola River
during the early 1800s.
University of West Florida

Among those "tribes of Indians" was the band of Pascofv (Pascofa), a Creek war chief who came with his people from Alabama to Florida in 1836-1837 after they were attacked by a band of white allows while waiting in a concentration camp to travel the "Trail of Tears" to what is now Oklahoma. Attacked again at the Battle of Hobdy's Bridge as they made their way south to Florida, Pascofv's followers now occupied hidden camps between the Apalachicola and Ochlockonee Rivers from which they carried on a bloody war for survival with white troops.

Ballard, however, had a worse enemy - the Apalachicola Land Company:

And your memorialist would further respectfully represent that that not knowing of any adverse claim, he originally settled on the Forbes' Purchase, the lines then not being run out: and that by the decision of the Supreme Court of the United States, he found that after years of hard labor he was compelled again to enter the wilderness and make unto himself a new home. [3]

The home and small farm that Rufus Ballard lost to the Apalachicola Land Company was not a big one. He had hacked a clearing from the wilderness and built a little cabin by his own labor and it was there that he and his wife, Emily, started raising a family of six children. The company did not care and he could not afford the elevated price that it asked for the land that he had improved with his own sweat and blood.

Homeless and unsure of where to go or what to do with his family, Ballard received an unexpected invitation. Econchattimico and his people wanted these poor white people to come and make their home on their reserve:

...[B]eing thus ousted, by the advice and invitation of those who had known him many years, he was induced, in May 1838, to settle on the reserve of lands provided for the Indian Chief Econchattomico, and his tribe, beleiving that it would soon be abandoned by them, as, in fact, it was in the Fall of that year: Your Memorialist made this settlement by the advice of the Indians, and no objection has ever been made on that account. [4]

Rufus Ballard's 1844
Petition for Relief.
State Archives of Florida/
Memory Collection
From this document deep in the State Archives of Florida emerges a remarkable story. Econchattimico and his people knew that their days in the land of their ancestors were numbered. Despite the promises afforded them by the U.S. Government under the Treaty of Moultrie Creek and the amendment to the Treaty of Pope's Store, they would soon be forced to leave their Florida homes. Soldiers were coming with muskets and bayonets to enforce the will of the white people that they be driven west of the Mississippi.

And yet, as their greatest tribulation loomed before them, the Red Ground chief and his followers invited a poverty-stricken family of homeless white friends to come and live with them.

The Apalachicolas of Econchattimico and John Walker were "removed" from their own land by future U.S. President Zachary Taylor's troops a few months later. The Ballard family watched as their American Indian friends were driven aboard the steamboat Rodney to begin the long Trail of Tears to what is now Oklahoma. 

The family continued to farm the 12-acres given it by Econchattimico and slowly reestablished itself. One more crisis developed when the former chief's lands were surveyed prior to being opened for public sale and it was found that the tiny Ballard farm lay in fractional section 16. Under the U.S. Government's surveying system, the 16th section of each township was to be reserved for sales to benefit educational purposes. Ballard and his family once again were found to be living illegally on lands they could not claim.
Section 16, Township 5 North, Range 7 West
in Econchattimico's Reserve
showing the site of Ballard's Farm (labeled here as
(Fryday's Field) on a land plat from 1844.

This time, Rufus Ballard was frustrated beyond reason. The lands did not even belong to the United States but to the Native American chief Econchattimico when he settled on them. Why should he be driven from his home and cast out into the wilderness once more? He was given the little farm he now possessed by its original owners and he felt entitled to keep it, no matter what a surveyor said.

Ballard petitioned Florida's Territorial Legislative Council in 1844 and this time reason prevailed. One year before Florida became a state, the Council agreed that the family could keep their 12-acres so long as they paid a preemptive fee of $1.25 per acre. After all, the government must have its due. [5]

The site of the Ballard farm is now under the waters of Lake Seminole.

References:

[1] For a history of Econchattimico's Reserve, please see Cox, Dale, The History of Jackson County, Florida: The Early Years, Bascom: Old Kitchen Books, 2008.
[2] Ballard, Rufus. Petition of Rufus Ballard Requesting Pre-Emption Rights on Land that He Settled, circa 1844. 1844 (circa). State Archives of Florida, Florida Memory. <https://www.floridamemory.com/items/show/348856>, accessed 8 April 2024.
[3] Ibid.
[4] Ibid.
[5] Draft of an Act for the Relief of Rufus Ballard, 1844. 1844. State Archives of Florida, Florida Memory. <https://www.floridamemory.com/items/show/348748>, accessed 8 April 2024.

Tuesday, February 18, 2020

Econchattimico's long journey on the Trail of Tears

"They have suffered very much."


by Dale Cox
Econchattimico's Town was sketched in 1838 by a visiting
French nobleman. It stood north of today's Sneads, Florida.

Yesterday's article focused on the forced removal of Econchattimico's and John Walker's bands from their lands in Jackson County, Floria, by U.S. troops under Brig. Gen. Zachary Taylor. Please see Zachary Taylor and the Red Ground King.

Today we continue the story of this humanitarian tragedy with the departure of the Native Americans from Florida and their arrival in Oklahoma, as well as the failure of the United States government to ever pay them for their lost homes and fields.

The following is excerpted from my book: The History Of Jackson County, Florida: The Early Years.

-Excerpt-

The people from Econchattimico’s and John Walker’s reserves were joined near the mouth of the Apalachicola River by 34 refugee Creeks who had been captured following their flight from Jackson County earlier in the year. Brought from a concentration camp on Dog Island in the Gulf of Mexico, they brought the total number of men, women, and children in the group to more than 300 souls.

Dog Island is visible on the horizon in this photo taken from
top of the Crooked River Lighthouse at Carrabelle, Florida.
Creek Indian refugees were held there in 1838.
Brig. Gen. Taylor had reservations about the safety of moving more than 300 men, women, and children through the Gulf aboard the steamboat Rodney, so Daniel Boyd contracted two additional vessels, the schooners Octavia and Vesper. After a brief stop in St. Joseph (today's Port St. Joe), the entire party moved on to Pensacola:

We left Pensacola on the 29th ult. and arrived at New Orleans on the 2d inst. At New Orleans we took on board the Rodney the Indians shipped per schooner Octavia and Vespar, and next morning proceeded on our voyage and reached Natchez on the 5th. We remained at Natchez one day in order to procure supplies, and to afford the Indians an opportunity to purchase clothing which they stood very much in need of. To those who had not the means to purchase for themselves I supplied such articles as were absolutely necessary for their comfort on the voyage.

They have suffered very much from sickness. Six have died since we left Chattahoochee and more than twenty are now upon the sick list. The weather has been unusually cold for the season, which has no doubt increased the number of invalids.

The water in the Mississippi River is very low; we lay two days upon a sand bar about twenty five miles above Vicksburg. If the Arkansas River continues as low as it is reported to be at present, I will disembark the Indians at the first convenient point where transportation can be procured and proceed by land to Fort Gibson. [1]

Fortunately for the suffering men, women, and children, the Rodney was able to steam up the Arkansas River as far as Little Rock. The Native Americans transferred there to the steamboat North St. Louis to continue the trip upriver, but the second vessel ran aground at nearby Cadron, Arkansas. [2]

The Arkansas River, seen here at Van Buren,
Arkansas, was too shallow for the steamboat
carrying the Apalachicola survivors and they
had to walk through brutal winter weather.
Left with no choice but to continue overland through bitterly cold conditions, the exhausted emigrants finally reached Fort Gibson in present-day Oklahoma on January 10, 1839. A muster roll prepared that same day revealed that 272 of the original 393 survived the trip. Econchattimico and John Walker were among the survivors, but many of their followers were not. Of the African Americans or Black Seminoles who once lived under the protection of the two chiefs, only one made it to Fort Gibson. [3]

The final tally of emigrants included 126 residents of Walker’s Town, 81 from Econchattimico’s village, 34 refugee Creeks, and 32 holdovers from John Blunt’s band. The latter individuals remained behind on the Apalachicola when their chief and most of his followers left for Texas in 1834. Among the residents of Econchattimico’s town was George Perryman, a well-known figure on the early frontier and the son of former principal Seminole chief Thomas Perryman. [4]

Fort Gibson in what is now Oklahoma was the western end of
the Trail of Tears for the survivors under Econchattimico and
John Walker. 
The little group settled in the eastern edge of the Creek Nation, not far from present-day Muskogee, Oklahoma. They built cabins and started clearing lands for themselves, but their winter arrival did not help them acclimate to the new country. Many died from illness and starvation over the coming months.

Three months after they arrived in today's Muscogee (Creek) Nation, the emigrants submitted a list of claims to the government seeking reimbursement for the value of the property they left behind in Florida. Their claims totaled $3,042.80. The amount may not seem significant but is worth $84,403.67 today (excluding interest). The losses included dozens of cabins, corn cribs, sheds, and acres of crops and fruit orchards. The government also still owed $15,000 to them for giving up their lands and moving west.  The money was still owed 22 years later when the War Between the States or Civil War broke out in 1861. [5]

The new Confederate government entered separate negotiations with the Apalachicolas, treating them as a sixth "civilized tribe" alongside the Creeks, Seminoles, Cherokees, Choctaws, and Chickasaws. The Confederates secured a separate treaty with them by promising to pay the long overdue claim at the end of the war in exchange for their support and military service. The Apalachicola warriors finally took up arms against the United States, turning out to fight the government that they had tried so long to appease:

The Apalachicola warriors fought on the Confederate side in a
number of engagements west of the Mississippi, including the
bloody Battle of Pea Ridge, Arkansas.
…The said Apalachicola band remained loyal to the United States, and maintained their peace and friendship unbroken; but in the year 1837 they were induced, by the urgent solicitation of the emigrating agent of the United States, to remove from the country occupied by them in Florida to the Indian country west of Arkansas, leaving the lands…and a large number of horses, mules, cattle, hogs, wagons, and other articles which they could not collect together and carry with them, and which the said emigrating agent persuaded them to leave in his charge, on his promise that the owners should be paid the value of all such their property in money by the agent of the United States on their arrival in the country provided for them on the west side of the Mississippi. [6] 

The Apalachicola chiefs and warriors fought on the side of the Confederacy in numerous battles across the modern states of Arkansas and Oklahoma. They never received the money they were promised. The collapse of the Confederate government ended any remaining hope.

The Apalachicola served in the Creek regiments raised in the Indian Nations during the war and were among the last Confederate soldiers anywhere to give up their arms. Their war finally ended when their commander, Brig. Gen. Stand Watie became the last Confederate general to surrender on June 23, 1865.

-End of Excerpt-

The sites of Econchattamico's and John Walker's reservations in Jackson County are unmarked. Walker's lands were along the Apalachicola River just east of present-day Sneads, Florida. Econchattimico's grounds were north of Sneads along today's River Road. Significant portions of both parcels remain in the hands of the Federal and state governments today.

To learn more about the Trail of Tears in Jackson County, Florida, please consider:


References:

[1] Daniel Boyd to C.A. Harris, Commissioner of Indian Affairs, November 11, 1838.
[2] Arkansas Gazette, November 28, 1838.
[3] J.R. Stephenson, “Muster Roll of a Company Seminole who have emigrated West of the Mississippi River,” January 10, 1839.
[4] Ibid.
[5] J.R. Stephenson to T.H. Crawford, Commissioner of Indian Affairs, March 6, 1839.
[6] Supplementary Article to Treaty between the Confederate States of America and the Creek Nation, July 10, 1861.

Monday, February 17, 2020

Zachary Taylor and the Red Ground King

An Incident of the Trail of Tears

by Dale Cox

Zachary Taylor in 1844.
Library of Congress
The name of Andrew Jackson is most closely associated with the Trail of Tears and the movement of troops through the Apalachicola River valley by a future President. It was not Jackson, however, but Zachary Taylor, who actually implemented the policy of "Indian Removal" in the region. He later became the 12th President of the United States.

Taylor (1784-1850) was an officer of long service when he reached Florida in 1837. He still was a colonel when he led troops at the Battle of Okeechobee on Christmas Day of that year. His service there led the government to elevate him to the rank of brevet brigadier general.

Taylor assumed command of all United States forces in Florida in May 1838. He arrived at Chattahoochee in October of that year to oversee the forced removal of the remaining bands of Apalachicola Creek or Seminole Indians who lived on lands given to them in Jackson County. 

The following is excerpted from my book The History Of Jackson County, Florida: The Early Years:

-Excerpt-

Summer houses at Econchattimico's Town on the
Chattahoochee River in Jackson County, Florida.
Comte de Castelnau, 1838.
One of the last accounts of the Native Americans in Jackson County was written during the summer of 1838 by a visiting French nobleman, the Comte de Castlenau. He described Econchattimico ("Red Ground King") as an old man, “bent with age." The chief's ears and the tip of his nose were missing, cut off as punishment for committing adultery. Creek law specified that the cropping of the ears or nose was the proper punishment for the crime, which was a significant breach of the rules of personal conduct by which chief and warriors were expected to abide.

By April 3, 1838, it was widely reported in newspapers around the South that Econchattimico and John Walker had agreed to relocate to the new lands west of the Mississippi. Neither chief wanted to go, but they really had little choice. Walker’s generous offer to let Coahadjo’s refugees stay with him had depleted his village’s food supply, and hunger became a severe issue for his people. Their situation was exacerbated when most of the refugee Creeks fled into the swamps and began attacking isolated farms and settlements. The pressure on the government to remove the last of the Apalachicola bands increased, as did rumors that they were planning to join the war effort:

A Creek warrior of the Apalachicola bands sketched from
 life on the Apalachicola River in 1838.
University of West Florida
The Indians on the Apalachicola river, (Conchatimico’s tribe and those lower down the river) entered some time ago, into a treaty stipulation, to leave Florida on the 20th of this month. Fears are now entertained that they will not move at the time appointed. They are to be paid the money to which the treaty entitles them, on the 15th. The acting governor, in order to prevent them from dispersing, has assembled a force of 300 men, half from Jackson, and half from Gadsden county, to be in readiness to keep them in check. There is also to be one company of regulars present. The removal of the Indians is a duty which has been assigned to Lieut. Boyd, of the army. [1]

There is no evidence that Econchattimico and Walker were planning to take to the woods, but the government reacted to the rumors with considerable force. Colonel Zachary Taylor, now holding the field rank of brigadier general, moved north with a command of regular troops to oversee the removal operation. The Tallahassee Floridian reported his passage through that city in mid-October, accompanied by two companies of dragoons. He also had with him, according to the newspaper, “a chief of the Tallahassees, the son of Neamathla, and his negro interpreter.” 

Taylor and his troops were soon at Econchattimico’s town, where they were joined by Captain E. Backus and a second body of soldiers from the 6th U.S. Infantry. The steamboat Rodney was brought up the Apalachicola River, and on October 20, 1838, the men women and children of the two villages were placed aboard:

Aspalaga in Gadsden County as shown in an 1834 painting.
Notice the Native Americans smoking fish on the near or
Jackson County shore.
University of West Florida
Two companies of mounted men, one of dragoons under the command of Lieut. Lowton, the other infantry commanded by Capt. Backus, crossed the Apalachicola river and were posted in the immediate vicinity of the Indian towns a few days previous to the expiration of the time stipulated in the treaty for the removal of the Indians, the 20th inst. We learn that every preparation had been made by the Indians to take to the woods. Provisions and ammunition were in readiness, and but for the presence of a well disciplined and determined force, and certain nightly amusements got up by the officers and two friendly chiefs of the Tallahassees brought on by General Taylor, their plans would doubtless have been put in execution. On Saturday last they were embarked, to the number of two hundred and eighty men, women, and children, on board the steam boats Izard and Rodney, for their destination in the far west. [2]

By the 21st, the boats were at Aspalaga, where Taylor dispatched a message informing the government that the Native Americans had been removed without incident. From there, the boat continued down the river to its confluence with the Jackson River just north of Apalachicola. Turning off into the latter stream, the Rodney steamed up to Lake Wimico and across to the depot where Florida’s earliest railroad would soon cross the narrow neck of land to the city of St. Joseph:

Zachary Taylor in uniform. He served as the
12th President of the United States in 1849-
1850, dying while in office.
National Archives
The steamer Rodney arrived yesterday at the Depot, having on board 269 of the Indians from Conchatimico and Walker’s Town, on the Apalachicola. These Indians, since the acquisition of Florida, have resided on the Apalachicola river, entirely surrounded by the whites. Their position was mutually inconvenient to both parties, and their removal highly desired by the inhabitant, and the government. They have been paid for their improvements and personal property, and on a day fixed by treaty, they embarked on the steamboat for their western home. The militia and a few regular troops had been ordered out to prevent the Indians from dispersing, or committing any depredations. Too much praise cannot be given to Mr. Daniel Boyd, the emigrating agent, who controlled the movement, for the humanity, energy, and despatch with which this emigration has been conducted. We believe that West Florida is now free from the presence of an Indian. [3]

The claim that Northwest Florida had been cleared of Native Americans was a bit premature. The former members of Coahadjo’s band remained in hiding in the swamps of the Apalachicola, Ochlockonee, and Chipola Rivers, now led by Pascofa and several of his sub-chiefs.

-End Excerpt-

I will write more about the long Trail of Tears journey of Econchattimico, Walker, and their people tomorrow.

You can read more anytime in the book, which is available in both paperback and Kindle formats:


References

[1] Pensacola Gazette, October 14, 1838.
[2] Tallahassee Floridian, October 27, 1838.
[3] St. Joseph Times, October 24, 1838.

Sunday, January 29, 2017

First Settlers of Jackson County, Florida

Campbellton Baptist Church, Florida's oldest Baptist church
in continuous operation, dates from before the War Between
the States and stands near the Spring Creek settlement site.
The first American settlers of Jackson County arrived pushed down from Georgia and Alabama before 1820. 

The following is excerpted from my book:  The History Of Jackson County, Florida: The Early Years.

The smoke had barely cleared from the First Seminole War when the first settlers began to make their way back to the rich lands they had explored with Andrew Jackson in 1818. It was a risky proposition at best. The area that would become Jackson County was still Spanish territory at the time and there was the possibility of violent confrontation with Native American warriors still angered over their losses in the war.

Despite such dangers, however, several dozen frontier families had appeared in the area by 1820. Their initial settlements were along Spring Creek in the Campbellton area, on the Ekanachatte site at Neal’s Landing and along the Apalachicola River south of the Native American towns of Tomatley and Choconicla.

Based on these locations, it appears that the first settlers probably took advantage of fields that had already been cleared by Native Americans. The Chacato village of San Antonio had been located in the area of the Spring Creek settlement and its old fields had been resettled by a party of Creeks from Pucknawhitla by 1778. These fields were undoubtedly still clear of heavy timber in 1820 and it would have been relatively easy for the first settlers to clear away any second growth and underbrush and begin farming.

A section of the old Pensacola-St. Augustine Road can still be
seen between Malone and Campbellton. It connected the Spring
Creek settlement with the Irwin's Mill Creek settlements on the
Chattahoochee River.
The same was true at the Ekanachatte site, which had been abandoned for less than two years. Extensive fields had been cleared over the fifty year history of the village and these were now literally “open for the taking.” In addition, Irwin’s Mill Creek flowed year round and provided sufficient force to turn the wheels of watermills, a fact that eventually led to its modern name.

Some of the names of these first settlers are recognizable in Jackson County today. The Spring Creek settlement, for example, included John Williams, James Falk, William T. Nelson, Abraham Philips, Benjamin Hamilton, Owen Williams, Micajah Cadwell, Joseph Parrot, John Ward, Nathan A. Ward, William Philips, James Ward, Andrew Farmer, Robert Thomas, John Hays, Samuel C. Fowler, Nathaniel Hudson, Wilie Blount, Moses Brantley, Robert Thompson, Guthrie Moore, Stephen Daniel, John Gwinn, John Jones, Allaway Roach, Henry Moses, Joel Porter, Simeon Cook, James C. Roach, John Smith and Presley Scurlock.[i]

Their farms stretched from Holmes Creek on the west across the present site of Campbellton and then down Spring Creek to its junction with the headwaters of the Chipola River. To the south their lands extended about as far down as today’s Waddell’s Mill Pond, while to the north other settlements extended across the Alabama line.

None of these farms were the large plantations for which Jackson County later became known. The largest had around 40 acres in cultivation, but the average settler farmed less than 15 acres. It was a start, though, and qualified each of them to later claim 640 acres after Florida was ceded by Spain to the United States in 1821.[ii]

1823 map of the Jackson County area.
The settlement at Irwin’s Mill Creek, then called “Conchatty Hatchy” or “Red Ground Creek,” included Joseph Brown, William Brown, Joseph Brooks, William Chamblis, James Irwin, Adam Kimbrough, William McDonald, William H. Pyke, George Sharp and Allis Wood.

Down on the Apalachicola, meanwhile, were Charles Barnes, Adam Hunter, John H. King and Reuben Littleton. These men all lived along the stretch of the river between Tomatley and Ocheesee Bluff, where Thomas and Stephen Richards had settled.

Other settlers known to have been in Jackson County prior to 1821 included James Dennard, Jonathan Hagan, John Hopson, Hugh Robertson, Joshua Scurlock and Robert Sullivan, all of whom settled along the upper Chipola east of the Spring Creek settlement, and William Pyles who staked a claim at Blue Spring.[iii]

Blue Springs (or Jackson Blue Springs) was a landmark for
early settlers and Native American residents alike.
Despite the tensions that must surely have existed, incidents between the early settlers and the Native Americans still living in Jackson County seem to have been rare. Econchattimico had assembled a group of several hundred followers at Tocktoethla, but following the destruction of Ekanachatte did all he could to preserve peace with the whites. 

So too did Mulatto King, who assumed permanent leadership of both Tomatley and Choconicla following the death of Yellow Hair. The villages grew considerably following the war due to the arrival of refugees from the destroyed town of Attapulgas in what is now Decatur County, Georgia. Mulatto King welcomed these displaced individuals and allowed them to settle on lands adjacent to his villages.

In truth, the Native Americans living in Jackson County between 1819 and 1821 probably lived much better than their white counterparts. While the early white settlers were struggling to build crude log cabins and clear fields, many of the Native Americans – particularly those of Tomatley – enjoyed a prosperity that they had spent years developing. 

Claims later filed by many of these people indicate that they owned cabins, houses, mills, orchards and fields. A woman named Polly Walker, for example, reported that she owned a dwelling house, two cabins and an orchard of 32 fruit trees. Joe Riley owned a house and improvements valued at $1,150, a substantial amount for the time. Econchattimico reestablished himself at Tocktoethla by clearing 73 acres of land and building a cabin, corn crib, shed, three log cabins, a summer house and two mills. His fields were surrounded by fences built using 14,280 rails.[iv]



 [i] Claims to Land in West Florida, December 10, 1824, American State Papers, Public Lands, Volume 4, pp. 61-63 (Hereafter ASP Public Lands).
[ii] Ibid.
[iii] Ibid.
[iv] List of Claims of Appalachicola Indians who have emigrated West of the Mississippi River, November 11, 1838, Bureau of Indian Affairs, M234, Roll 290, Frame 299.